It was anticipated for a long long time and now it has really happened. Existence of one of the most fundamental particles – rightly called the God particle – is finally established beyond any doubt. Our elite scientific community, that consists of some of the most intelligent human beings alive today, has given their seal of approval to the existence of Higgs-Boson particle that ‘substantiates’ everything in this universe by giving them mass. It is present in everything and that includes you, me, them and whatever one can think of. It not only means that the God particle is present in everything, but also that nothing is possible without the presence of God particle. For the ardent followers of Advaita philosophy in Hindu Sanatana Dharma (HSD) the new discovery is nothing surprising. The present finding merely substantiates what Adi Sankara propounded hundreds of years back.
The conflict or synergy that exists between religions and Science is reaching its pinnacle very soon. We understand from the scientists at CERN that it will take a few more months to put their final seal on God particle. But as and when it happens, the fundamentals of modern Science will reach a complete synergy with the concept of Advaita that was propounded by Sage Adi Sankara. At the end of a purely impartial, objective and sincere pursuit in search of the absolute truth, a team of most modern particle physicists, using the most modern equipment that costs billions of dollars, have come to the very same conclusion as it was conceived in the mind of Adi Sankara who is rightly considered as the most intelligent human being that ever lived. Mankind is now seeing the absolute truth in simple terms with very naked eyes.
Sankara’s Advaita
Unlike other religious philosophies, Hindu Sanatana Dharma (HSD) has always encouraged freedom of expression and reformation. The process is still going on. But its latest watermark that is unsurpassed by any subsequent reforms is Sankara’s Advaita theory. In retrospect, it looks as if it was the final culmination of a long evolutionary process in HSD that spanned over atleast 5000 years. In very simple terms Sankara was stating the obvious about an omnipresent and omnipotent God, when he said that He is present everywhere. By one stroke of logical explanation, he made all concepts and ideas about an external God, who is monitoring and judging others, completely illogical and even irrelevant. The present confirmation of an omnipresent God particle reaffirms Sankara’s theory and all the religious philosophies (mostly Semitic) built on foundations of an external God lies completely shattered. I wonder whether the Semitic religions have any future at all outside its hardcore fundamentalist followers, who might hang on for political reasons.
Sankara not only propounded the Advaita theory but went on to propose that all that we perceive is just an illusion (Maya). While there are many who have challenged the Maya theory, there has been almost complete acceptance of Advaita theory among all the saints and sages in HSD in the last few centuries. In modern times, Ramana Maharshi, Swami Vivekanand, Saibaba, Mata Amritanandamayi etc., have reasserted the Advaita principle repeatedly. Adi Sankara came on the scene when HSD was on the decline due to the revolutions unleashed by Lord Budha and Jaina. Rituals and social practices among the ordinary HSD practitioners had become unsustainable and it was natural to have revolutionaries like Lord Budha to challenge the system. But both the revolutions were unsuccessful because its theory appeals to only our logic and not to our eternal rational quest for a God. Sankara’s Advaita fulfilled all such requirements.
HSD Substantiated
With the final seal of approval on Adviata and God particle, the stature of HSD as a religious ideology is going to reach greater heights. It is perhaps the only current religious philosophy that would be acceptable to the entire spectrum of mankind spread between ordinary basic believers and most intelligent theoretical physicists. What is present in everything is called God and when such an element of God is present in all humans, how can an external God, made up of the very same God particles, sit in judgment over any of our deeds? Any idea of an external God monitoring, rewarding and punishing humans sounds absolutely ridiculous. He, who is within us, cannot reward us for our good deeds and punish us for our heinous crimes. If we are at fault, He is also equally responsible and how can He blame us and punish us for the same? It is even idiotic to think of such a God who enjoys all power but takes no responsibility. Ever since the advent of Advaita, the concept of God is quite different in HSD.
In Advaitic HSD, God is really present everywhere and He (in fact it is She) is omnipotent. If we take only the human beings, there is God present in all of us, but in varying intensities. God particles give only the quantitative mass to all of us, but there is a qualitative element as well. It means that the heavier ones among us may not necessarily be more Godly than lightweights. It is left to the individual’s efforts to refine the quality of God within each of us and reach a state of ultimate oneness with him. HSD scriptures give enough and more ideas and suggestions about practices to be adopted in order to reach Him. All that is lacking in most of us is the will and dedication to go for it. But those who have opted and acted have always been rewarded with the ultimate bliss.
India can be rightfully proud about the involvement of two of its greatest sons in the unraveling of this greatest mystery of mankind. If the theory of Advaita was propounded by Adi Sankara, it was Prof. Satyendra Nath Bose who propounded the theory of bosons in modern times. There is nothing surprising because only a profound civilization like the HSD could have produced such outstanding thinkers and scientists. Both might have been merely following their conscience which is an integral part of one of the greatest civilizations with an accumulated wisdom of generations of sages and saints who always encouraged freedom of thought, enquiry and expression. Jai Ho Bharat.
Showing posts with label sankara. Show all posts
Showing posts with label sankara. Show all posts
Thursday, July 05, 2012
Tuesday, November 16, 2010
External God Delusion
An organized campaign orchestrated by the organized religions to establish the irresistible delusion regarding an external God that is far removed from all of us is growing day by day. There are powerful forces at play with vested interests to prevent ordinary mortals from realizing the simple fact that there is no such entity as God who is working full time to monitor our activities. There is no God who can give us rewards and punishments. Those who are constantly driving this point into the mind of the poor and vulnerable are doing a great disservice to their own selves. Evolution of man to superman has been stunted by this sort of selfish deeds of a few thousands among the six odd billion humans. Efforts of those few who have realized and are convinced about the non-existence of any God that is external to anyone or anything need to be doubled to get rid of the current delusion. The single hand effort of Prof. Richard Dawkins is admirable and his book “God Delusion” is a must read for all those who are in serious pursuit of the ultimate truth (which we consider as God).
Dawkins has clearly exposed all the existing popular religious theories about God and the organized religions stand completely exposed as a result of his campaign. But he has clearly erred on one point ie. regarding the concept of God in Hindu Sanatana Dharma (HSD). He has mistakenly identified the core of HSD with a few facets of it visible to him in the West. Hindu mythology and Hindu festivals that overflow with the joy of multitude of Gods are only some of its umpteen lower versions that are meant for the ordinary mortals. Variety is the spice in everyone’s life and a religious philosophy that can elevate those who can understand it to an entirely different plane is only providing versions of it for accommodating one and all. But those who really want to go deep into it must not have missed the wood for the trees. Advaita philosophy lies at the core of HSD and if only Prof. Richard Dawkins understood what is Advaita, could he have avoided the few mistakes in his work. Nevertheless he has almost done the impossible by completely demolishing God delusion in his own society and its neighbourhood.
Ultimate Realisation
The concept of Advaita which establishes the presence of God in everything and anything that exists (and that we can think of) has been a thread that runs through HSD at all times. There are many even in India who still believes that it is something that was newly propounded by Adi Sankara (considered to be the most intelligent human being ever lived by those who have (bothered) to read and understand his works). Acrimonious and violent debates between strong schools of thought like Dvaita, Advaita and Vishitadvaita within HSD was commonplace in ancient India. Each of them had outstanding supporters and their arguments substantiating their own respective positions are plenty in the so-called Vedic literature. Among the three, Dvaita and Vishitadvaita are nothing but the original wine of what has been presented in new bottles in modern times as organized religions. Theological debates that are contemporary in the Middle East and West had taken place in India thousands of years back.
Adi Sankara immortalized himself by becoming one of the last scholars in ancient India who put the final seal on Advaita. His literary works which elucidates his arguments leaves no doubt in our mind about the authenticity of Advaita. He is the one who settled the longest debate on God by stating the obvious that God is nothing but the spirit or energy or righteousness that is present in everything. Now every religion talks about an omnipresent and omnipotent God, but when it comes to details the same God is external to us and is detailed as someone who is more bothered about our affairs than we are. This is nothing but cent percent contradiction. How can an omnipresent God be NOT PRESENT within you also? So if at all there is an omnipresent and omnipotent God, only Advaita can be true. Who wants a God which is not omnipresent and omnipotent? The defeated isms have made a successful comeback in other parts of the world in the form of organized religions preaching a God which is clearly external to us. And that is what modern Sankaras like Dawkins are now stripping apart. As for mankind as a whole, we have wasted and are wasting our time. If we had continued from where Adi Sankara had left off, the whole mankind would have attained self-realisation. And we would have had a paradise here itself!!
Analogously Digital
Though Advaita is the last word as a religious theory, its strongest proponent Adi Sankara cannot be considered successful because of his failure in building it up as a formidable ideological argument. Almost all the popular religious texts in HSD espouse Advaita, yet when it comes to the level of understanding of a common man, the force of argument and understanding weakens. The ultimate religious text viz. Bhagavd Gita is full of descriptions and symbols about the ‘advaitic’ nature of God. All the characters (and even animals and the inanimate ones) in Mahabharata & Ramayana stand out with the presence of God in varying degrees. While in Lord Rama and Krishna the divine content is almost full, it is the lack of it in Ravan and Duryodhan that makes them unique. Presence and absence of God is almost binary is nature with an infinite number of interim stages of its presence.
A complete emancipation of any human being will only come with his full comprehension about the analogously binary nature of God as espoused by Advaita. All his (or her) doubts will vanish only after a complete realization sets in about the nature of God. Name and form becomes unimportant then. And this exactly is the very reason for weakening of HSD society. All the realized souls and emancipated personalities in our midst take a backseat and tend to vanish from the vanguard of our society after they have realized the worthlessness of names and forms. The isms that have been squarely defeated earlier have surfaced again fully utilizing this opportunity. And the vulnerable, as all of us are at times, always get attracted to the easy ideas and quick-fix solutions like prayers and rituals instead of full application of their innate rationality and reasoning powers to understand God.
We still require all the efforts of all the thinking people in this world to ‘popularise’ Advaita to the entire humanity. The efforts of people like Prof. Richard Dawkins (www.richarddawkins.net) assume great importance in this regard. By effectively pulling down the concept of an external God, he is knowingly or unknowingly espousing the cause of Advaita. All his remarkably convincing arguments exposing the propaganda games of organized religions about a God that makes, monitors, punishes and rewards Man provide good framework for the ultimate success of Advaita concept. An ardent advocate of Advaita and a firebrand atheist are separated only by a veil of ignorance. This systematically arranged universe of ours needs the existence of an all pervading glue of logic, which we call as God. It is present in everything including humans in varying degrees and I have no doubt about its increased presence in people like Prof. Richard Dawkins. Best wishes for his noble endeavour of exposing the two organized religious ideologies.
Dawkins has clearly exposed all the existing popular religious theories about God and the organized religions stand completely exposed as a result of his campaign. But he has clearly erred on one point ie. regarding the concept of God in Hindu Sanatana Dharma (HSD). He has mistakenly identified the core of HSD with a few facets of it visible to him in the West. Hindu mythology and Hindu festivals that overflow with the joy of multitude of Gods are only some of its umpteen lower versions that are meant for the ordinary mortals. Variety is the spice in everyone’s life and a religious philosophy that can elevate those who can understand it to an entirely different plane is only providing versions of it for accommodating one and all. But those who really want to go deep into it must not have missed the wood for the trees. Advaita philosophy lies at the core of HSD and if only Prof. Richard Dawkins understood what is Advaita, could he have avoided the few mistakes in his work. Nevertheless he has almost done the impossible by completely demolishing God delusion in his own society and its neighbourhood.
Ultimate Realisation
The concept of Advaita which establishes the presence of God in everything and anything that exists (and that we can think of) has been a thread that runs through HSD at all times. There are many even in India who still believes that it is something that was newly propounded by Adi Sankara (considered to be the most intelligent human being ever lived by those who have (bothered) to read and understand his works). Acrimonious and violent debates between strong schools of thought like Dvaita, Advaita and Vishitadvaita within HSD was commonplace in ancient India. Each of them had outstanding supporters and their arguments substantiating their own respective positions are plenty in the so-called Vedic literature. Among the three, Dvaita and Vishitadvaita are nothing but the original wine of what has been presented in new bottles in modern times as organized religions. Theological debates that are contemporary in the Middle East and West had taken place in India thousands of years back.
Adi Sankara immortalized himself by becoming one of the last scholars in ancient India who put the final seal on Advaita. His literary works which elucidates his arguments leaves no doubt in our mind about the authenticity of Advaita. He is the one who settled the longest debate on God by stating the obvious that God is nothing but the spirit or energy or righteousness that is present in everything. Now every religion talks about an omnipresent and omnipotent God, but when it comes to details the same God is external to us and is detailed as someone who is more bothered about our affairs than we are. This is nothing but cent percent contradiction. How can an omnipresent God be NOT PRESENT within you also? So if at all there is an omnipresent and omnipotent God, only Advaita can be true. Who wants a God which is not omnipresent and omnipotent? The defeated isms have made a successful comeback in other parts of the world in the form of organized religions preaching a God which is clearly external to us. And that is what modern Sankaras like Dawkins are now stripping apart. As for mankind as a whole, we have wasted and are wasting our time. If we had continued from where Adi Sankara had left off, the whole mankind would have attained self-realisation. And we would have had a paradise here itself!!
Analogously Digital
Though Advaita is the last word as a religious theory, its strongest proponent Adi Sankara cannot be considered successful because of his failure in building it up as a formidable ideological argument. Almost all the popular religious texts in HSD espouse Advaita, yet when it comes to the level of understanding of a common man, the force of argument and understanding weakens. The ultimate religious text viz. Bhagavd Gita is full of descriptions and symbols about the ‘advaitic’ nature of God. All the characters (and even animals and the inanimate ones) in Mahabharata & Ramayana stand out with the presence of God in varying degrees. While in Lord Rama and Krishna the divine content is almost full, it is the lack of it in Ravan and Duryodhan that makes them unique. Presence and absence of God is almost binary is nature with an infinite number of interim stages of its presence.
A complete emancipation of any human being will only come with his full comprehension about the analogously binary nature of God as espoused by Advaita. All his (or her) doubts will vanish only after a complete realization sets in about the nature of God. Name and form becomes unimportant then. And this exactly is the very reason for weakening of HSD society. All the realized souls and emancipated personalities in our midst take a backseat and tend to vanish from the vanguard of our society after they have realized the worthlessness of names and forms. The isms that have been squarely defeated earlier have surfaced again fully utilizing this opportunity. And the vulnerable, as all of us are at times, always get attracted to the easy ideas and quick-fix solutions like prayers and rituals instead of full application of their innate rationality and reasoning powers to understand God.
We still require all the efforts of all the thinking people in this world to ‘popularise’ Advaita to the entire humanity. The efforts of people like Prof. Richard Dawkins (www.richarddawkins.net) assume great importance in this regard. By effectively pulling down the concept of an external God, he is knowingly or unknowingly espousing the cause of Advaita. All his remarkably convincing arguments exposing the propaganda games of organized religions about a God that makes, monitors, punishes and rewards Man provide good framework for the ultimate success of Advaita concept. An ardent advocate of Advaita and a firebrand atheist are separated only by a veil of ignorance. This systematically arranged universe of ours needs the existence of an all pervading glue of logic, which we call as God. It is present in everything including humans in varying degrees and I have no doubt about its increased presence in people like Prof. Richard Dawkins. Best wishes for his noble endeavour of exposing the two organized religious ideologies.
Monday, September 29, 2008
TOaOTi ADVAITA
There are religions and religions, and there are philosophies and philosophies connected with them. Invariably all religious philosophies are centered around the concept of Ishwar. But has any seen this Ishwar? How can we see or feel Ishwar? I am sure there are no convincing answers to all such ‘inconvenient’ questions. Billions and billions of human beings have lived here in this planet before us and probably billions will follow us. Many divine personalities belonging to different regions, races and religions have claimed to have seen or felt or realized Ishwar, but none of them could show Ishwar to another individual. It is said that Swami Vivekananda once challenged Sage Ramakrishna Paramahamsa to show him Ishwar and the Sage could go as far as giving him a feel. Experiences of those who claim to have seen Ishwar vastly differ and even those who claim to have felt Ishwar’s presence have much varied experiences. One thing is very clear – that Ishwar has no permanent form nor feel.
The extent of knowledge about Ishwar is so very confusing that it is very difficult for ordinary humans to comprehend it easily. Many individuals have used this situation very cleverly to their own advantage. I am afraid most of the architects and inventors of newer and newer methods or ways to understand Ishwar fall into this category. More than making ordinary people understand about the real meaning of Ishwar, they have used the opportunity to create cults and beliefs that could help them attain power, both political and material. If we analyse the advent of any of the new religions carefully, we can never miss the truth that a major factor is struggle for or against a powerful state or ruler. Those who wanted to sustain or attain power used an enlightened individual as proxy to achieve their ambitions. That is why we find many religions have fallen after some time. Only the most organized could succeed, but that too would fall because the intentions are not to help people but to control them.
Axiomatic Advaita
There are several funny and illogical suggestions that have come to stay among the brain washed followers of organized religions. One such is the concept of Ishwar as someone who has a particular form. Many say that Ishwar is a gigantic version of humans and resembles us. Many more keep telling their followers Ishwar is closely watching our deeds (all six billion of us!). And that Ishwar rewards and punishes each one of us on the judgment day according to our thoughts and deeds. Their flights of imagination include heaven and hell as incentives and threats for blindly following the dictates of religious leaders. One look at these ideologies is more than enough to recognize the real intent and realize that it is definitely not salvation for the individuals. It is greed and thirst for power all the way. And a majority of terrorists are generated from these types of beliefs due to such inherent faults.
In sharp contrast, the concept of Advaita is like an open source code with no ownership. It is part and parcel of Sanatana Dharma, which has no beginning, end or author. There is nothing hidden and nothing that questions the innate rationality of human beings. If Ishwar is the one who has created and owns this incomprehensible universe, how can it be so simple as to resemble us and to bother about us. It is even ridiculous to believe that it will give us messages, warnings, rewards and punishments. It is even more absurd to think of Ishwar as something or someone different from everything in this universe. Logically and rationally it has to be something that is part of us and present in everything. And that is precisely what the ancient seers of India could conceptualize so convincingly thousands of years ago. Adi Sankara popularized the concept of Advaita and Einstein’s ‘objective reality’ is nothing different. Advaita answers all the questions of any rational human being who is enjoying absolute and unlimited freedom of thought.
Advantage Advaita
There are several advantages associated with the wonderful ideology of Advaita. Many of the modern and ultra-modern social concepts can stand on their own foot only if we can make all people realize the extent of uniformity and commonality in our make-up. Advaita is a great eye-opener in this regard. In many respects it is the legitimate forerunner for all the leftist ideologies in this world. The utopian concept of Socialism can make sense only when there is equality, fraternity and liberty among people. And that is exactly what the realization of Advaita brings about in all of us. Everything is made up of the same entity (let us call it Brahmons -http://www.pseudodictionary.com/brahmons) and just that simple understanding is enough to bring in equality and fraternity among human beings.
Another great advantage is the extent of anti-globalisation that is embedded in Advaita. Very often we feel disturbed at the shameless display of hypocrisy and double-standards exhibited by organized religions when they are denouncing the current evils of globalization and liberalization. They are opposing globalization fully hiding the fact that they are doing all dirty things to globalize their own religions. By uninhibited induced and coerced religious conversion, they are attempting to bring everyone under their concept of a single faith. But Advaita stands for the opposite of all these. Each one of us is made up of elements of God and we have God within us. Now it is upto to each one of us to device our own methods for its realization. There is no coercion and inducement. Each individual enjoys complete liberty in their spiritual pursuits. In fact Advaita gives us the freedom to develop our own religion and modify it as we go along.
The on-going CERN experiments are expected to unravel the mysteries of our universe much more with the help of solid scientific evidences. But for followers of Santana Dharma the end result is crystal clear. When a part of Brahman (Ishwar) is present in everything (and nothing) in this universe, the final result of any exploration into the mysteries of our universe is obvious – we will end up seeing a part of Brahman itself. And if ever we can reach such an infinite level of magnification, we will only see a sea of Brahmons floating around everywhere. And such a collection of Brahmons (or Ishwarons) is what we call as Brahman. Then we will realize that The One and Only Truth is (TOaOTi) Advaita.
The extent of knowledge about Ishwar is so very confusing that it is very difficult for ordinary humans to comprehend it easily. Many individuals have used this situation very cleverly to their own advantage. I am afraid most of the architects and inventors of newer and newer methods or ways to understand Ishwar fall into this category. More than making ordinary people understand about the real meaning of Ishwar, they have used the opportunity to create cults and beliefs that could help them attain power, both political and material. If we analyse the advent of any of the new religions carefully, we can never miss the truth that a major factor is struggle for or against a powerful state or ruler. Those who wanted to sustain or attain power used an enlightened individual as proxy to achieve their ambitions. That is why we find many religions have fallen after some time. Only the most organized could succeed, but that too would fall because the intentions are not to help people but to control them.
Axiomatic Advaita
There are several funny and illogical suggestions that have come to stay among the brain washed followers of organized religions. One such is the concept of Ishwar as someone who has a particular form. Many say that Ishwar is a gigantic version of humans and resembles us. Many more keep telling their followers Ishwar is closely watching our deeds (all six billion of us!). And that Ishwar rewards and punishes each one of us on the judgment day according to our thoughts and deeds. Their flights of imagination include heaven and hell as incentives and threats for blindly following the dictates of religious leaders. One look at these ideologies is more than enough to recognize the real intent and realize that it is definitely not salvation for the individuals. It is greed and thirst for power all the way. And a majority of terrorists are generated from these types of beliefs due to such inherent faults.
In sharp contrast, the concept of Advaita is like an open source code with no ownership. It is part and parcel of Sanatana Dharma, which has no beginning, end or author. There is nothing hidden and nothing that questions the innate rationality of human beings. If Ishwar is the one who has created and owns this incomprehensible universe, how can it be so simple as to resemble us and to bother about us. It is even ridiculous to believe that it will give us messages, warnings, rewards and punishments. It is even more absurd to think of Ishwar as something or someone different from everything in this universe. Logically and rationally it has to be something that is part of us and present in everything. And that is precisely what the ancient seers of India could conceptualize so convincingly thousands of years ago. Adi Sankara popularized the concept of Advaita and Einstein’s ‘objective reality’ is nothing different. Advaita answers all the questions of any rational human being who is enjoying absolute and unlimited freedom of thought.
Advantage Advaita
There are several advantages associated with the wonderful ideology of Advaita. Many of the modern and ultra-modern social concepts can stand on their own foot only if we can make all people realize the extent of uniformity and commonality in our make-up. Advaita is a great eye-opener in this regard. In many respects it is the legitimate forerunner for all the leftist ideologies in this world. The utopian concept of Socialism can make sense only when there is equality, fraternity and liberty among people. And that is exactly what the realization of Advaita brings about in all of us. Everything is made up of the same entity (let us call it Brahmons -http://www.pseudodictionary.com/brahmons) and just that simple understanding is enough to bring in equality and fraternity among human beings.
Another great advantage is the extent of anti-globalisation that is embedded in Advaita. Very often we feel disturbed at the shameless display of hypocrisy and double-standards exhibited by organized religions when they are denouncing the current evils of globalization and liberalization. They are opposing globalization fully hiding the fact that they are doing all dirty things to globalize their own religions. By uninhibited induced and coerced religious conversion, they are attempting to bring everyone under their concept of a single faith. But Advaita stands for the opposite of all these. Each one of us is made up of elements of God and we have God within us. Now it is upto to each one of us to device our own methods for its realization. There is no coercion and inducement. Each individual enjoys complete liberty in their spiritual pursuits. In fact Advaita gives us the freedom to develop our own religion and modify it as we go along.
The on-going CERN experiments are expected to unravel the mysteries of our universe much more with the help of solid scientific evidences. But for followers of Santana Dharma the end result is crystal clear. When a part of Brahman (Ishwar) is present in everything (and nothing) in this universe, the final result of any exploration into the mysteries of our universe is obvious – we will end up seeing a part of Brahman itself. And if ever we can reach such an infinite level of magnification, we will only see a sea of Brahmons floating around everywhere. And such a collection of Brahmons (or Ishwarons) is what we call as Brahman. Then we will realize that The One and Only Truth is (TOaOTi) Advaita.
Wednesday, April 23, 2008
Next Chanakya
It is rare in history that we come across situations when the personal agenda of one individual sets the course of an entire nation. In recorded history the case of Chanakya (Vishnugupta) and Indian nation is one such. It was the single point agenda in his life to overthrow the Nanda kings that eventually led him into the forefront of the fight against Romans. From a small desire to seek revenge for his own personal gratification, he went all the way upto uniting a great nation and initiating an entire Maurya dynasty of emperors. Chanakya’s determined contribution to the formation and development of India is a golden chapter in the history of our nation. His manipulative efforts in successfully uniting us against the Roman invasion far outweigh his intellectual and literary contributions in the form of Arthasastra and Neetisastra.
Emotional integration of all those who are living south of the Sindhu river has always been a reality and it continues to be so. It is one of the key reasons for the development of a way of living called Sanatana Dharma. As the name suggests our way of living would always exist irrespective of the existence or not of any particular nation or nations. But creating a geographical space for free and fearless practice and development of such a noble ideology is not a mean achievement. And that is what our first Chanakya achieved by identifying the young Chandragupta and anointing him as the emperor of a newly integrated nation. Their chemistry worked well and the concept of an Indian nation became a reality. Chanakya’s choice of a nation ruler by considering his merit and not birth is highly symbolic for all times. It is indeed one of the basic tenets of Sanatana Dharma.
Former Chanakyas
If it was deft maneuverings by the first Chanakya among warring chieftains of minor kingdoms that helped him consolidate India into a single nation, it was brilliant outpour of intellect by Adi Sankara that cemented the foundations of a Hindu India. He is undoubtedly our second Chanakya. The extra-ordinary efforts and intellectual achievements by a Keralite like Adi Sankara from ordinary background in a short span of lifetime remains unparalleled in human history even to this day. He not only traversed the geography of the entire nation but also conquered the minds of all its citizens by the shear brilliance of his arguments in favour of resurrecting an intrinsically rational and secular religion called Hinduism. Had our second Chanakya lived on for a full lifetime, the glory and status of Indian nation would have reached sky heights.
It is difficult to identify one single individual as our third Chanakya. After the yeoman efforts by the first two there was no acute necessity for further consolidation of the nation. Enemies of the nation were increasing all the time, but so too were the forces that realized and recognized the need for unity. All that was needed was providing guidance and leadership at disparate places and times for the nationalists. Swami Vivekananda, Sreenarayana Guru, Meerabhai, Dayananda Saraswati, Bharatiyar, Mahatma Gandhi etc., etc., provided all that was needed throughout the length and breadth of our nation as and when it was required. All such great souls collectively form the third Chanakya that integrated India into a modern and powerful one among the world nations.
Next Chanakya
In Bhagavat Gita, Lord Krishna had rightly indicated that Ishwar will incarnate in any form (including natural phenomena) he chooses whenever and wherever there is an absolute decline in dharma. Perhaps the advent of our first Chanakya during the days following the first Roman attack was one of those instances. What he could achieve and how the evil Romans were repulsed are part of our proud history. But the Roman attack is far from over. If it was Alexander who tried and got defeated then, the attack against Indian nation still continues in many forms. Silent terrorism in the form of aggressive religious conversion, attempted proxy rule by hijacking of democratic institutions and unholy alliances for power between opposing political parties who have irreconcilable ideologies are nothing but Roman attacks in 21st century. The need for an effective repulsive attack is becoming inevitable in India today.
The next Chanakya must be able to see through the real intentions of the enemies of Indian nation within and without. Since our liberation from the clutches of foreign invaders and their rule lasting about 800 years, the form, nature and strategy of our enemies have undergone paradigm changes. Many a time we do not realize who is plotting against us. We do not recognize who is our real enemy especially when they operate through their surrogates. Enemy of our enemy need not always be our friend. Both can be our enemies. And a helping hand can always be a camouflage for poisonous weapons aimed at the heart of our nation.
The foundations of Indian union are sound and solid, and it will take superhuman efforts to unshackle the bondage between Indians apparently divided over different languages, colour and religions, but with a single unifying culture. Yet we should never underestimate the enemy and the need for a new Chanakya to emerge from the billion strong Indian society is becoming extremely important. The new Chanakya must of a different mettle. His or her qualities, talents and skills are to be entirely different from the predecessors. Our enemies are much more evil, resourceful and capable of dividing us from within. And our Chanakya in 21st century will have to be equally good in defeating them in their own games. Let us wait for the fourth Chanakya with all our hope and prayers.
Emotional integration of all those who are living south of the Sindhu river has always been a reality and it continues to be so. It is one of the key reasons for the development of a way of living called Sanatana Dharma. As the name suggests our way of living would always exist irrespective of the existence or not of any particular nation or nations. But creating a geographical space for free and fearless practice and development of such a noble ideology is not a mean achievement. And that is what our first Chanakya achieved by identifying the young Chandragupta and anointing him as the emperor of a newly integrated nation. Their chemistry worked well and the concept of an Indian nation became a reality. Chanakya’s choice of a nation ruler by considering his merit and not birth is highly symbolic for all times. It is indeed one of the basic tenets of Sanatana Dharma.
Former Chanakyas
If it was deft maneuverings by the first Chanakya among warring chieftains of minor kingdoms that helped him consolidate India into a single nation, it was brilliant outpour of intellect by Adi Sankara that cemented the foundations of a Hindu India. He is undoubtedly our second Chanakya. The extra-ordinary efforts and intellectual achievements by a Keralite like Adi Sankara from ordinary background in a short span of lifetime remains unparalleled in human history even to this day. He not only traversed the geography of the entire nation but also conquered the minds of all its citizens by the shear brilliance of his arguments in favour of resurrecting an intrinsically rational and secular religion called Hinduism. Had our second Chanakya lived on for a full lifetime, the glory and status of Indian nation would have reached sky heights.
It is difficult to identify one single individual as our third Chanakya. After the yeoman efforts by the first two there was no acute necessity for further consolidation of the nation. Enemies of the nation were increasing all the time, but so too were the forces that realized and recognized the need for unity. All that was needed was providing guidance and leadership at disparate places and times for the nationalists. Swami Vivekananda, Sreenarayana Guru, Meerabhai, Dayananda Saraswati, Bharatiyar, Mahatma Gandhi etc., etc., provided all that was needed throughout the length and breadth of our nation as and when it was required. All such great souls collectively form the third Chanakya that integrated India into a modern and powerful one among the world nations.
Next Chanakya
In Bhagavat Gita, Lord Krishna had rightly indicated that Ishwar will incarnate in any form (including natural phenomena) he chooses whenever and wherever there is an absolute decline in dharma. Perhaps the advent of our first Chanakya during the days following the first Roman attack was one of those instances. What he could achieve and how the evil Romans were repulsed are part of our proud history. But the Roman attack is far from over. If it was Alexander who tried and got defeated then, the attack against Indian nation still continues in many forms. Silent terrorism in the form of aggressive religious conversion, attempted proxy rule by hijacking of democratic institutions and unholy alliances for power between opposing political parties who have irreconcilable ideologies are nothing but Roman attacks in 21st century. The need for an effective repulsive attack is becoming inevitable in India today.
The next Chanakya must be able to see through the real intentions of the enemies of Indian nation within and without. Since our liberation from the clutches of foreign invaders and their rule lasting about 800 years, the form, nature and strategy of our enemies have undergone paradigm changes. Many a time we do not realize who is plotting against us. We do not recognize who is our real enemy especially when they operate through their surrogates. Enemy of our enemy need not always be our friend. Both can be our enemies. And a helping hand can always be a camouflage for poisonous weapons aimed at the heart of our nation.
The foundations of Indian union are sound and solid, and it will take superhuman efforts to unshackle the bondage between Indians apparently divided over different languages, colour and religions, but with a single unifying culture. Yet we should never underestimate the enemy and the need for a new Chanakya to emerge from the billion strong Indian society is becoming extremely important. The new Chanakya must of a different mettle. His or her qualities, talents and skills are to be entirely different from the predecessors. Our enemies are much more evil, resourceful and capable of dividing us from within. And our Chanakya in 21st century will have to be equally good in defeating them in their own games. Let us wait for the fourth Chanakya with all our hope and prayers.
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